Archive for March, 2016

“Stamped: Notes from an Itinerant Artist” Vol. 4

Thursday, March 31st, 2016

With this fourth installment, Prose Editor Kawika Guillermo continues “Stamped: Notes from an Itinerant Artist,” a travel series focusing mostly on art, literary exhibitions, and “artist areas” around Asia (and perhaps beyond).

Hong Kong’s Occupy Sundays

At a café in Admiralty, I get lost in thought, checking out the barista. Muscular, with dark skin, a smile as broad as his shoulders. He tamps down on the espresso with a grunt, twisting his whole body, then snaps the metal filter into the machine.

“Dessert of St. Honore gateau,” David says, placing a gold-plated cake onto the glass table, edging my laptop so far off that I have to balance it with my knee. David is a bearded British publisher who has invited me to tea to give me the rundown on Hong Kong, a city that David thinks is devoted only to finance capital and has little culture to speak of.

Nearby, a financier rants to a woman about the umbrella movement protests happening just a block away. “They cannot win. They should give up. Democracy is one thing to fight over, but everyone is losing money.”

I feed some birds. Four, hopping about the deck, catching beads of bread. One sits atop David’s Apple-Cranberry Kuchettes cake, flitting about, like the crème were a tree branch.

Droplets of coffee fling from David’s glass as he spins to answer a text message. “The wifi sucks,” he spits, “it’s the domestic workers outside. They take up all the bandwidth.” He jokes, “Sundays are their day off. Puts us in a conundrum: can’t leave the house, because they take up all the space; can’t stay home, because there’s no one to clean the house.”

“I’m Filipino,” I say.

I think he’s going to whistle, but he doesn’t. Just looks, his face all like no you’re not.

It’s with so many arguments not worth having that I keep quiet and watch the dark barista. His eyes finally settle on mine. After a moment he pulls out a cigarette and heads into the street.

I give chase, leaving David to his phone call, and follow the barista’s glide through the city streets. A man dragging an empty metal cart cuts me off, and I lose the barista at a strange demarcation.

A dozen metal bike racks are woven together by bicycle chains and zip ties. My legs cannot go beyond the barricades. I climb over, looking for the barista’s black collared shirt. Tourists push past me, hoping to take selfies with yellow umbrellas and Cantonese Post-it notes.

My body remains in-between them, taking up space.

I find him, my barista, with smoke slithering from his mouth, slipping through a group of domestic workers waving their arms in synchronized dance. I pass them, then waver through a group of women playing Miss Universe. As I squeeze through another barricaded street, I realize I am leaving a political action, and entering a rendezvous point. From protest to festival, from one occupation to another.

In Statue Square young women perch on every available surface: cement barriers, stairways and broken-down escalators, sitting on cardboard boxes with the edges up in a curved wall. With their shoes lined to make a barrier between them and the street, they crowd onto the cardboard pieces like island settlements eclipsed by an ocean of pedestrian commerce. Some play cards, chewing pork rinds and giving each other pedicures. I have to push past them as they pose for pictures near artificial waterfalls and Christmas ornaments. “Merry Christmas!” they shout, throwing their hands up in that puro arte of the islands, not caring that Christmas is still two months away.

In the center of the square a legion of tourists stand, their cameras aimed at a robust colonial statue, their fingers set on their smart phones as they wait for a group of Filipinas to pass.

My eye catches him: the barista, now behind me. Is he following me now? I get nervous and try to hide inside a cathedral. But the Filipinas are packed in, blocking me along with the other tourists.

I find him again, the barista, whose enticing smile–fake as it is–invites me to sit with him on his cardboard ship. He tells me his name is Nico, and he has a friend competing in a potatosack race. We watch the women hop and scream. Some, Nico tells me, are go-go girls, some maids, some nurses, and some stewardesses, who tomorrow will share a workspace higher than any Hong Kong skyscraper. When the police tell us to leave, we stand up and chat until they are out of eyesight, then settle right back down into our trenches. When the sun peaks, Nico opens an umbrella to give us shade.

Prose Editor Kawika Guillermo spends his days traversing around Asia, with Hong Kong as his beloved base. His fiction has appeared in Feminist StudiesDrunken BoatTayo, and The Hawai’i Pacific Review. His debut anti-travel novel, Stamped, will be published in Spring 2017 by CCLaP Press.

“Stamped: Notes from an Itinerant Artist” Vol. 3

Friday, March 11th, 2016

With this third installment, Prose Editor Kawika Guillermo continues “Stamped: Notes from an Itinerant Artist,” a travel series focusing mostly on art, literary exhibitions, and “artist areas” around Asia (and perhaps beyond).

Phnom Penh’s Blue Chilli Drag

You arrive in Phnom Penh expecting the New Golden Age. The talk is everywhere. You’ve followed Cambodian artists on Facebook, seen the advertisements for Phnom Penh on backpacker rows in Bangkok and Chang Mai, and in Siem Reap, on your way down Pub Street, you heard the news: Phnom Penh is back. Cambodia is no longer just Angkor Wat.

I imagine this is how a lot of the white tourists came to be here, dancing beside me on Street 272, here to stay for an eleven-hour-long street party. Next to me Kid Rock-like live music drowns out the car horns from near the Independence Monument. Electronic music spills out of every nearby doorway. Every face around me is white. I see white arms sticking up from tank tops; there are more white people in a single place than I have seen since I moved to Asia two years ago. The banner above me reads “Golden Street Party,” and I think, if this is Phnom Penh’s new golden age, what kind of age is coming next?

Eager to move, I climb a stairway up to a well-known club that doubles as a hostel hang out. Inside, tank-topped backpackers, holding bright red balloons, sprawl out on bean bags. Every now and then they kiss the balloons to suck in more nitrous oxide. For better or worse, at least here are some black people I can stand nearby and not feel like part of the monochrome street.

From the balcony I spot street vendors selling kebabs and gyros. I watch dancing backpackers surround a refrigerator-sized tank of Angkor beer, with a sign that reads: ALL YOU CAN DRINK! I watch the backpackers and NGO workers circling around the tall silver canister, handing in their plastic cups, then picking up their beers, then circling, circling, circling, until they arrive back at the vendor where Cambodian waiters give them a refill. I become mesmerized by the pacing, a vortex pleading for me to jump.

Unable to go on in the vortex, I hail a tuk-tuk taxi to the Blue Chilli gay bar, where something completely different is happening. Yes, music also spills out into the street, but it’s not electronic dance music. It’s love songs from pop divas like The Temptations and Lady Gaga. Lounging outside, I meet the expat gays: a man from America, who currently lives in Tokyo and speaks fluent Japanese, and another man from Sweden who is dating one of the dancers. I meet artists from all around Cambodia, ballet dancers, traditional dancers, and a modern dance choreographer from Los Angeles who runs a Cambodian dance crew in America.

Hot like a Chilli

At Blue Chilli, Saturday night, like the two nights before it, is drag night. The woman dancing in a black shiny tank top and webbed leggings levitates over us, held afloat by three half-naked back-up dancers. She pulses out a Beyoncé song, asks “Who runs the world?” and the mixed crowd of Cambodians, travelers, men, women, gays, lesbians, chuggers, sippers, and perhaps people high on nitrous oxide, all belt along: “girls!”

“Who runs this mother–?”

I find that word, “girls,” lunging out of me. My voice comes out, chanting with the crowd, some of us raising our fists, others our drinks. We chime along with the songs we’ve heard a thousand times, tunes that never really connect until you’re chanting them with a woman clung into place by three shirtless men, lyrics that never really register until you hear them sung by a queen bathed in green light, splashing the air with the whip of her fingers, her high heels slamming onto the bar top as the disco lights above her pierce your eyes, when all you want to do is gaze.

Only blocks away, Kid Rock imitators perform for a full crowd of over-oxygenated white backpackers. The contrast isn’t stark, it’s cosmic. Another world, another planet, but not another age.

See Blue Chilli Bar

Prose Editor Kawika Guillermo spends his days traversing around Asia, with Hong Kong as his beloved base. His fiction has appeared in Feminist StudiesDrunken Boat,Tayo, and The Hawai’i Pacific Review. His debut anti-travel novel, Stamped, will be published in Spring 2017 by CCLaP Press.